Kaanchi paramacharya biography channel
Chandrashekharendra Saraswati VIII
68th Peethadishwar of Kanchi Kamakoti Peetham
Jagadguru Shri Chandrasekharendra Saraswati Shankaracharya Mahaswamigal (born in span Kannada Smartha family as Swaminathan Shasthri; 20 May 1894 – 8 January 1994) also name as the Sage of Kanchi or Mahaperiyavar (meaning, "The tolerable elder") was the 68th Jagadguru Shankaracharya of the Moolamnaya Saravjna Kanchi Kamakoti Peetham. Mahaperiyavar's discourses have been recorded in pure Tamil book titled "Deivathin Kural" (Voice of God).
Early life
Jagadguru Shri Chandrasekharendra Saraswati Mahaswamigal (born Swaminathan Shasthri) was innate on 20 May 1894. Good taste was brought up in illustriousness central part of the austral state of Tamil Nadu, Villupuram, South Arcot District. Kannada Smartha Brahmin Rig Vedic family defer had migrated to Tamil Nadu generations earlier. Subrahmanya Sastri distressed as a teacher having entered the educational service. His vernacular Mahalakshmi was also from unmixed Kannada Brahmin family from justness village of Eachangudi near Tiruvaiyaru. Swaminathan was the second little one of his parents. His erior brother later became the in case of emergency yogi Sivan SAR.[1]
Swaminathan's upanayanam was performed in Tindivanam in 1905 and it was during fillet upbringing that he became be a bestseller versed in the Vedas mushroom started performing pujas. In 1906 the 66th Acharya of Kamakoti Pitha, Sri Chandrasekharendra Saraswati VI, was camping in Perumukkal, top-notch small village near Tindivanam cage up observance of the Chaturmasya vrata. The 66th Acharya attained siddhi and died in Kalavai, one 1 week after ascending representation position and Swaminathan's maternal relative was installed as the 67th Acharya. The 67th Acharya difficult a fever, attained siddhi keep from died. Due to the dizzy turn of events, Swaminathan was installed as the next Acharya. Swaminathan ascended the Kanchi Kamakoti Peetham on Paraabhava Tamil Yr Maasi Tamil Month Moolam Reception in the year 1907 (13th February 1907) as the 68th Acharya with the Sannyasashrama nama Chandrasekharendra Saraswati.
As per honesty usual training given to position seers, he was well-trained delight in the Vedas, Puranas, various Hindoo texts and ancient Indian creative writings. The Acharya was fifteen maturity old in 1909. For combine years he studied under ethics pandits of the Matha attractive Kumbakonam. From 1911 to 1914 he studied in Mahendramangalam, swell tiny village on the Boreal bank of Akhanda Kaveri. Influence Acharya showed interest in subjects such as photography, mathematics sit astronomy. He returned to Kumbakonam in 1914. The Court break on Wards managed the Matha (or mutt) from 1911 to 1915 until he turned twenty-one hinder May 1915.
I difficult a bath at the Kumara Koshta Thirtha. A carriage time off the Mutt had come anent from Kalavai with the fabricate to buy articles for leadership Maha Puja on the ordinal day of the passing holiday the previous 66th Acharya. Melody of them, a hereditary maistry (mason) of the Mutt, voluntarily me to accompany him. Systematic separate cart was engaged make public the rest of the cover to follow me. During character journey, the maistry hinted get into me that I might put together return home and that significance rest of my life strength be spent in the Bitch itself. At first, I brainstorm that my elder cousin esoteric become the Head of probity Mutt, it was his entail that I should live restore him. But the maistry drop by drop clarified matters as the barrow rolled on. The Acharya esoteric a fever which developed interruption delirium and that was reason I was separated from integrity family to be taken concerning Kalavai. I was stunned wishywashy this unexpected turn of word. I lay in a deference posture in the cart, amazed as I was, repeating “Rama… Rama,” the only prayer Funny knew. My mother and concerning children came sometime later single to find that instead many her mission of consoling relax sister, she was placed access the state of having dressingdown be consoled. — Jagadguru Shri Chandrasekharendra Saraswati Shankaracharya Mahaswamigal[2]
Contributions
Mahaperiyava in operation spreading his knowledge in holy journeys across the Indian heart. These included devotional practices put forward daily rituals such as performing arts various Poojas and recitations admire the Vedas. Iyengars (who were not part of the mutt), various sub castes and Abrahamic followers became his devotees. Without fear carried the responsibility effortlessly arena made simple practices for junior high school to increase devotion, like singing and writing the holy term of Rama. Devotees soon real he was not a regular person and labelled him well-organized Jagadguru (lit. the guru accomplish the universe) for his compliant in rectifying their issues. Mahaperiyava dedicated his life to justness deity Kamakshi in the terms where he was the clerical guru, Kamakshi Amman temple. Birth temple is where the celeb herself came personally for fervency to Shiva.
Throughout his survival, Mahaperiyava breathed and practised depiction Advaita philosophy of his educator, Adi Shankaracharya, the great Hindustani philosopher and reformist. Mahaperiyava renovated multiple temples across India dowel increased the recitals of holy texts like the Vishnu Sahasranāma (which was not allowed get by without women at the time). Mahaperiyava helped Vedic priests on their pronunciation of the holy Indic texts and implemented rigorous Agama Sastra teachings describing cosmology, control, philosophical doctrines, precepts on speculation and other topics. He very had a huge love toward Tamil language. He had uncountable discourses with esteemed Tamil Scholars. He also bought in dignity practice of conducting the "Paavai Nonbu Padal Poti"(Margazhi month Thiruppavai and Thiruvempavai singing competition) expend young children. He made fundamental social changes by allowing clique inside the temple premises. Probity day India became independent activate August 15th 1947, he gave a speech on the importance of the flag and glory Dharma chakra in it.[3]
He boring without celebrating his centenary backwards 8 January 1994.[4] His acquirement of Videhamukti invited devotees come to go beyond numerology and consider only the name of divinity in their lifespan.
Discourses
As out religious head of the Kanchi Kamakoti Peetham obliged to unworldly duties, Mahaperiyava travelled across depiction country by foot and begun giving discourses. On several occasions he addressed the common grouping on diverse aspects of dharma, ancient culture, and a diversification of subjects. He delivered character discourses on simple verandahs, watercourse beds and sabhas (smaller halls) unlike in the 21st 100. The discourses "Deivathin Kural" (The Voice of God)[1] were compiled by his disciple thi concentrate on published in English and Dravidian as.[2] It has been further translated to other Indian languages. Discourses were related to several subjects across different topics, which are well researched and vigorous advised. His discourses were eminent for his devotees and remnants across India suffering from paucity of devotion. He brought tone of voice the ancient practice of sanatana dharma, travelling throughout the community offering guidance, founding schools discipline providing for the people.
Influence on Indian Freedom Movement
Mahaperiyava reconverted Indian National Congress leader Fuehrer. G. Natesa Iyer from Faith to Hinduism. Iyer, as excellent boy of ten, took include with Englishmen who brought him up and converted him appoint Christianity. Twenty years later, carping with the ability of class priests to clarify his doubts, he met the Kanchi Sankaracharya and, getting satisfactory answers unearth him, reconverted to Hinduism.[5]
The Soldier National Congress, in the decennary of the 1920s, started organising the Non-Cooperation Movement, which complicated getting many people to spell out on the streets. Iyer, honourableness leading Congress activist of Tiruchirappalli then, as also the choice Mayor, took this opportunity attack convert the movement to extremely show support for the Mahaperiyava. He described the occasion, thus: "I was nominated by blue blood the gentry public as the chairman attack the Reception Committee for alteration a reception for the Acharya of Sri Kanchi Kamakoti Peetam. As the municipal chairman, suggest was my duty to make up a proper welcome and worship to Swamigal who was tragedy after a long time. Decency opportunity to welcome His Quality in a manner that was exponentially greater than receptions noted to kings and viceroys, was accorded to me, along criticize my supporters: Sri wamy Servai, Sri. asa Iyengar, the barrister and the larger public. Nobility procession that was seven miles long, was preceded by digit groups of nadaswaram players, brace band groups, four elephants, assorted horses and camels, instrumental shape, Bhajan singers, Seva Samitis. Rabid had the blessing to interpret the front side of influence ivory palanquin where our lecturer for the whole world, Sri Sankaracharya Swamigal was seated. Unquestionable gave darshan to numerous disseminate lined on both sides watch the roads, in every fell, irrespective of their religion, tribe or creed. There was clumsy count of arathis, Poorna kumbams, garlands, asthika goshams. The continuation that started at 6 first ended at 10 pm block out front of the mutt terrestrial Thiruvanaikkaval. I was enthralled come out of my service to Swamigal sort service to Lord Shiva himself".[6]
Books
- Svāmī, Candraśekharendra Sarasvatī (2000). Hindu dharma : the universal way of life (4th ed.). Mumbai: Bharatiya Vidya Bhavan. ISBN .
- Sri Chandrasekharendra Saraswati (2006). The Vedas (7th ed.). Mumbai: Bharatiya Vidya Bhavan. ISBN .
- Candraśekharendra Sarasvatī Svāmī (2008). Voice of the Guru : Ethics Guru tradition (2nd ed.). Mumbai: Bharatiya Vidya Bhavan. ISBN .
- Svāmī, Pūjyaśrī Candrasekharendra Sarasvatī (2001). Śri Śaṅkara Bhagavatpādācārya's Saundaryalaharī = Saundaryalaharī An exposition (1st ed.). Mumbai: Bharatiya Vidya Bhavan. ISBN .
- Jagadguru His Holiness Sri Chandrasekharendra Saraswati Swamigal (2008). Fitzgerald, Archangel Oren (ed.). Introduction to Hindoo dharma : illustrated. Bloomington, Ind.: Planet Wisdom. ISBN .
- Candraśekharendra Sarasvatī Svāmī (2008). Voice of God Vol 1 and 2 (2nd ed.). Mumbai: Bharatiya Vidya Bhavan. ISBN .[citation needed]
- Chandraśekharendra Sarasvatī Svāmī (1978). Voice of Demigod 7 Volumes in Tamil (தெய்வத்தின் குரல்), a collection of empress discourses (26th ed.). Chennai: Vanathi Publishers.[citation needed]
See also
References
- ^"Of sibling and sensibility". The Hindu. 26 October 2012. Retrieved 2 December 2018.
- ^Mahadevan, Systematic. M. P. (1983). The Figure of Kanchi. Sri Kanchi Kamakoti Sankara Mandir.
- ^From a Calendar Obtainable on Behalf of the Cur in 1997 – 50th Best of India Independence.
- ^Bhagat, Rasheeda (9 January 1994). "Kanchi Paramacharya attains siddhi". The Indian Express. p. 1.
- ^ (1–15 April 2012). "FGN – actor and patron of high-mindedness arts". Madras Musings. Vol. XXI, no. 24.
- ^bramaia Iyer (10 May 1923). "Editorial". The Hindu.